Wednesday, 11 September 2019

Reviews and Highlights: 58th Venice Biennale 2019

(Published on Artworldnow)

May You Live in Interesting Times, curated by Ralph Rugoff, the American director of London's Hayward Gallery, is the title of the 58th Venice Biennale. Capitalising on a false Chinese proverb to represent 'menacing times' and 'fake news', this year's exhibition resonates the world over as it attempts to capture the cultural zeitgeist.

The open-ended title enables the 79 artists participating in the main group show to cover an array of issues contingent to our time. It reflects on tensions surrounding race, immigration, populism, authoritarianism, the environment, and other contemporary anxieties. The biennale, which 
runs from 11 May - 24 November 2019, also explores the complexity of history while challenging oversimplification. 

The entry of the Arsenale at 58th Venice Biennale


An international exhibition titled "May You Live in Interesting Time." 

Rugoff showcases two different works by each artist ー one in the Arsenale and the other in the Central Pavilion (Giardini). The curated exhibition also sees an upsurge in female artists (over 50% are women), producing the most visually intricate and meaningful pieces ー from paintings to photography and 3D printed sculptures to conceptual art using ready-mades.

Here are my highlights and observations from the main exhibition in the Arsenale and Giardini.


Overview

George Condo, Double Elvis, 2019
Acrylic, gesso, metallic paint and pigment stick on linen




The show begins in the Arsenale with American contemporary artist George Condo's Double Elvis. Unlike Warhol's Double Elvis, which features an overlapping figure of the singer pointing a gun, Condo's piece presents two cartoonish men clinking bottles, celebrating friendship.


Slavs and Tatars, Dillio Plaza, 2019 Mixed media
The work appears to be in dialogue with Polish-Iranian duo Slavs and Tatars' green fountain, Dillio Plaza, which, at the opposite end of the hall, spouts a liquid reclaiming the Turkish origins of fermentation first used by nomadic tribes to preserve drinks. It is an ironic work with a strong undertone of resistance to the western world which has historically considered nomadic tribes as 'barbarians' and 'foreigners'.

Nevertheless, many visitors may interpret all this as having a merry old drink at both the start and end of the hall, a positive note to put aside differences for the sake of dialogue.


George Condo, Facebook,  2017-2018
Acrylic, oil and pigment stick on linen, in 3 parts  (Giardini)



In the Giardini itself, Condo once again muses about friendship and relationships. Facebook (2018) consists of distrustful looking faces packed in a Guernica-like composition, emblematic of the pervasive impact of social media.

Painting shines through

Narrative paintings with engaging details eclipse abstract pieces.


Painting works by Jill Mulleady, 2018


Jill Mulleady, The Fight was Fixed, 2017

Paintings by Jill Mulleady, 2019 (Giardini)



Swiss-Uruguayan artist Jill Mulleady is a highlight. In the Arsenale, inspired by Edvard Munch's The Frieze of Life, she unveils a line-up of canvases with eerie scenes of street crime and chaos. The Fight was Fixed depicts a creepy red-eyed dog mauling a police figure, infusing the piece's yellow tones with a sense of apprehension and suspense. Over in the Giardini, Mulleady's purple-tinged works are also distinguishable and draw viewers closer.



Nicole Eisenman, Weeks on the Train, 2015 (Giardini)


Abstract sculpture heads by Nicole Eisenman

Applying a brighter palette, American artist Nicole Eisenman's figurative works are colourful and dreamy even though her subjects are also absorbed in their own little worlds, surrounded by gadgets or plugged to a headset. Further along, in the Arsenale, Eisenman presents odd head sculptures.


Haris Epaminonda, VOL. XXVII. 2019, Mixed media installation

Silver Lion Award winner, Cypriot artist Haris Epaminonda, presents work based on ready-mades. Primarily a conceptual artist, she puts together found objects and images to construct a collage of fragmented memories and histories, and it is precisely her choice of materials that makes a difference. Comprising ancient figurines, ethnic vases, columns, furniture and paper boards arranged in groupings on the floor, her work's unusual aesthetic enables viewers to reimagine the context in their own individual ways.

Presence of the body

Many female artists continue to use their bodies to investigate issues of gender, personal identity and history.


Lara Favaretto, 5 parts, 2019  
Blocking. Buffering. Dragging. Overburning. Sniffing
Concrete

 


Lara Favaretto, Thinking Head, 2017- 2019  
Fog at the façade of the Central Pavilion (Giardini)


Italian artist Lara Favaretto dips her body into wet cement blocks to leave traces of her own bodily movements. In constructing her monumental slabs, she reveals the futility of human endeavours. In contrast to her concrete pieces in the Arsenale, she produces clouds of steam rising from the roof in the Central Pavilion. The patterns of steam shift constantly to convey the mutability of the future. 

Martine Gutierrez, image from the "Body En Thrall" Series from Indigenous Woman magazine, 2018
C-print mounted on Sintra



Martine Gutierrez, image from the "Body En Thrall" Series from Indigenous Woman magazine, 2018
C-print mounted on Sintra
The self-portrait photography of American artist Martine Gutierrez, a transgender Latinx, deserves particular attention. Taken from a self-invented art magazine titled Indigenous Woman, she depicts high-fashion images of herself surrounded by male mannequins alongside fake ads and brands. Her works deliver a humourous critique of pop culture and gender binaries.





Mari Katayama, Shells, 2016; Dolls and Boxes #1990 - 2019 


Onlookers gazing a self-portrait photograph by Mari Katayama (Giardini)

Similarly inspired by renowned American artist Cindy Sherman, is Japanese artist Mari Katayama. Her works encapsulate the beauty of her amputated image camouflaged in a world of make-believe, with materials such as textiles, seashells, prosthetics, and soft sculptures that resemble her body.



Alexandra Birchen, ESKALATION, 2016 
Latex, nylon tights, ladders, cotton fabric, thread, coat hangers, polyester wadding


Alexandra Birchen, 1199,  2019 (Giardini)



On a different note, German artist Alexandra Birchen appears to suggest the extinction of human bodies as a way of self-redemption. At the Arsenale, ESKALATION features 40 latex figures climbing and hanging on ladders as though they aspire to reach for heaven. Over in the Giardini, a motorcycle is sharply cut in half, revealing its 'innards'. Both works indicate an incorporeal transformation process that is free from bodily pain and suffering.

Integrating artificial intelligence (AI)



Ed Atkins, Old Food, 2017-2019, Video installation


Ed Atkins, Old Food, 2017-2019, Video installation 

Birchen's concept coincides with many experimental arts deploying artificial intelligence. In Old Food,  British digital artist Ed Atkins (male) spurs us to question the possibility of a posthuman future in which the human existence becomes incorporeal and food superfluous. The uncanny images of a sandwich made of skulls and skeletons, as well as his avatars, generated by AI as a crying baby and a weeping man on HD digital screens, is provocative of the anxiousness of being overtaken by the smarter-than-human AI.



Ian Cheng, BOB (Bag of Beliefs), 2018-2019
Artificial life form, infinite duration


More and more art is integrating with AI and the latest technologies in live simulation, virtual reality and mobile game programming. The number of digital artists or concepts featured in this edition of the biennale is unprecedented. American artist Ian Cheng's BOB (Bag of Beliefs) captures the ongoing live performance by an artificial life form whose behaviour is impacted collectively by participants joining the game via a mobile app. The audience can observe the organic movement of the creature on a LED wall.

A voice against violence

From issues of borders and migration to human rights and racial discrimination, many artists are willing to play a role in the sphere of politics, at the same time challenging the claim that political art lacks subtlety.



 
Shilpa Gupta, For, in your tongue, I cannot fit, 2017-2018 
Sound Installation with 100 speakers, microphones, printed text and metal stands

Indian artist Shilpa Gupta's sound installation For, in your tongue, I cannot fit, is a critique on political censorship. In a dimly-lit room, a grid of microphones plays recordings of words by 100 dissident poets from the 7th century to the present. Punctured by a pointed stick, each sheet has a verse in the language of the individual's home country printed on it ー Arabic, Azeri, English, Hindi, Russian and Chinese ー to convey the voice of the tortured poet.

Christian Marclay, 48 War Movies, 2019
Single-channel video installation, colour, stereo sound, continuous loop




Christian Marclay, acclaimed for his 24-hour durational film The Clock, dazzles with powerful visuals and audio in his 48 War Movies. The films overlap each other so that only the outer edges are visible. The incessant flickering screens and screeching sound pointedly mirror ongoing wars.



Apichatpong Weerasethakul, Synchronicity, 2018
Video installation. Single-channel video, sound, lightbulb, projector shutter, microphone, aluminium

Likewise, Synchronicity by Thai filmmaker Apichatpong Weerasethakul is more about experiencing than watching. The installation vividly renders a horrifying nightmare of death and reincarnation. Projected onto a slanted wall with a mysterious hole, the video unveils a woman lying in bed, slowly catching fire. Weerasethakul's collaboration with Japanese artist Tsuyoshi Hisakado accentuates the hallucinatory atmosphere, making the piece absolutely brilliant.



Hito Steyerl, Leonardo's submarine, 2019 (Giardini)


German-Japanese artist Hito Steyerl's immersive three-screen video installation is also a must-see. The 9.5 minute-long screening of Leonardo's submarine imagines a fictional journey under the Venetian waters to explore da Vinci's secret code. In the end, a mysterious woman with an enigmatic smile appears, suggesting da Vinci's foresight to deliberately hide his invention in order to save it from military use.



Yin Xiuzhen, Trojan, 2016-2017
Steel frame, used clothes,
It is also impossible to miss some gigantic sculptures as one walks through the 300 metre-long Corderie of the Arsenale. One of the most prominent pieces is a passenger curled in an emergency landing position by Beijing artist Yin Xiuzhen.

Crowds overlooking Sun Yuan and Peng Yu's installation (Giardini)




Sun Yuan and Peng Yu, Can't Help Myself, 2016 

Kuka industrial robot, stainless steel and rubber, cellulose ether in coloured water, lighting grid with Cognex visual-recognition sensors, acrylic wall with aluminium frame.  (Giardini)




Sun Yuan and Peng Yu, Dear, 2015
Air pump, air tank, hose, chair  




The kinetic installations of Sun Yuan and Peng Yu, an artist duo from China, who subtly critique abuse of power and the menace of totalitarianism, are also gripping. The sound of this industrial robotic arm, mopping red blood-like liquid in a vitrine, is gentle yet angry. The duo's other work is housed in the Giardini ー a hose protrudes from the centre of a white marble chair, erratically whipping every side of the vitrine. Occasionally, the sudden whipping of the machine will cause the audience to shriek with excitement.




The black experience

A strong cohort of artists reflects on the black experience.


Arthur Jafa, Big Wheel I, 2018 Big Wheel II, 2018
Chains, rim, hubcap and tyre


African American artist Arthur Jafa's chain-wrapped black tires, Big Wheel IBig Wheel II and Big Wheel III are metaphors about the lives of black Americans, their subjugation and rebellion. The monumental sculptures also symbolise the automobile industry, which had once provided a livelihood for many black Americans. One of the tyres, seven-foot-tall, hovers from the gantry and alludes to the hangings of blacks in America's shameful past.

Combining found internet footage and his own footage, Jafa's The White Album exposes racism, white privilege and white supremacy in America while also tenderly depicting people close to Jafa. The Golden Lion award winner is acclaimed for his artful juxtaposition of video segments and his unbiased stance.



Arthur Jafa, The White Album, 2019
Single-channel video projection, colour, sound


Other highlights include Henry Taylor whose paintings address the suffering and evil experienced by the black people. Kahlil Joseph's BLK NWS project brings up-to-date the multiple aspects of black American life with live-stream video.

Henry Taylor, Another Wrong, 2013 (Giardini)




Kahlil Joseph, BLKNWS, 2018-ongoing
Two-channel video installation, colour, sound


Zanele Muholi, Somnyama Ngonyama, Hail the Dark Lioness, 2012-ongoing
Photographs

The giant black-and-white portraits by South African artist-activist Zanele Muholi, appear in multiple locations. Dressing up in different outfits to play with different personas, her works explore black lesbian and gay identity.


Otobong Nkanga, Veins Aligned, 2018
Marble Lasa Veneto Fior di Melo, Murano glass and paint. Total length 25.9 m

Many works by black artists also explore wider issues. Nigerian artist Obotong Nkanga, awarded a special mention at the biennale, suggests the danger of chemical pollution with her 26-meter long Vein Aligned installation. Alluding to the exploitation of natural resources, the fleshy toned glass and marble piece meanders the exhibition hall of the Arsenale.

Final thoughts

Although critics of this year's Venice Biennale have mentioned that it is too general and that some works are lack-lustre, supporters see it as an inclusive, cutting-edge and stimulating biennale laden with virtual reality or live simulation gaming works and immersive videos. I personally find Rugoff's biggest success comes in the form of lesser-known artists such as Haris Epaminonda and Alexandra Birchen, who outshine many of the art world's biggest names.


Indeed many of these works go far beyond representing just voices of the black people. Obotong Nkanga awarded a special mention in the biennale, suggests the danger of chemical pollution with her 26-meter long Vein Aligned installation which meanders the exhibition hall. 



The 58th Venice Biennale runs from 11 May to 24 November 2019.










Saturday, 27 July 2019

金獅獎必看~虛擬沙灘上的末世境象

第58屆威尼斯雙年展的必看之選,不是位於兩個主場館之內,而是獲得金獅獎(Golden Lion for Best National Participant) 的立陶宛國家館(Lithuania), 作品名為 Sun & Sea (Marina),即《太陽與海洋(碼頭)》。獲得好評如潮的最佳國家館 — 據說在虛擬沙灘之上,演出歌劇,隱喻氣候暖化,人類末世降臨。有幸早前身歷其境,才真正感受此作的魅力。(按此看歌唱演出





觀者進入虛擬沙灘之內。



項目場地位於 Marina Militare 海軍建築群,距Arsenale (軍械庫)不遠,進場無需憑票,費用全免。十二世紀建成的紅磚建築,隱閉的高牆感覺氣勢逼人。隨著守衛的指示進入園內,先經過草坪,長方形的建築如一個封閉式的盒子,觀眾被引領拾級而上期間,耳邊已隨隨響起音樂與歌聲。走上二樓燈光昏暗的四邊欄杆,觀眾可用俯視地下中央的沙灘境象,看到不同年齡和膚色的男女,躺著享受日光浴的模樣,有的看手機雜誌玩自拍,還有卿卿我我的情侶、玩紙牌及堆沙的小孩們、汪汪吠叫的小狗等,各自各地生活著,像完全不察覺觀者的目光。歌者扮演著沙灘上的成員,一段接一段緊扣的詠嘆調(Aria),將常見的沙灘情境變得怪異和有趣,不過再細味歌詞意思,又讓人感到山雨欲來,劇力萬鈞。


濶太媽媽邊唱邊與小狗嬉戲,似足生活場景。
投訴大姐躺著高歌,確考唱功。

嗓子雄渾的工作狂肥叔叔高唱出「Exhaustion、Exhaustion、Exhaustion (耗盡、耗盡、耗盡)Like Lava, Like Lava, Like Lava (像熔岩、像熔岩、像熔岩),他在沙灘上仍然想著辦公室內勾心鬥角,壓力爆煲,如火山爆發,暗喻末日已潛入人間;投訴大姐以女高音唱"What's wrong with people" 吐槽沒公德的遊人把沙灘弄髒太可惡,放狗之餘竟讓牠們在沙灘上便溺,又抱怨天氣大逆轉,聖誕節氣溫熱過復活節;面對末日的氣候暖化,這些沙灘上的遊客都顯得漫不經意 — 濶太媽媽繼續「哂命」,吹噓她與兒子的豪華大堡礁旅程;因火山爆發引至航班延誤的小伙子,反而因滯留而結識了女友,這對火山愛侶繼續打情駡俏,沒有發慌或發矛;漂亮孖女以二重奏歌聲抱怨珊瑚消失,萬物滅絕,卻打趣可用3D打印複製瀕臨滅絕的動植物。


火山愛侶大晒恩愛。

3D孖女引人注目。


「3D CORALS NEVER FADE AWAY!
    3D ANIMALS NEVER LOSE THEIR HORNS!
    3D FOOD DOESN’T HAVE A PRICE!
    3D ME LIVES FOREVER!」—3D女孩唱著。


這些趣味如詩篇的歌詞,來自三位立陶宛女性藝術家之一:Vaiva Grainyte (作家及詩人),另外兩位藝術家 Lina Lapelyte 和 Rugile Barzdzjukaite 則分別負責音樂和導演。原作初演出於立陶宛,現翻譯成英文演出。十三位唱家班並非來自立陶宛,而是在威尼斯徵召,以減低製作成本,而其他素人演員則是志願者你、我、他,無需演技及唱功,有空三小時即可於網上報名參加,大會連泳衣裝備亦可提供。

氣候變化(Climate Change) 是熱門政治議題,需要人類急在眉睫尋求方案,老中青兼無分國界。本屆多個國家館都以此作主題,無可厚非。立陶宛國家館作品 — 揉合歌劇、詩歌的綜合藝術創作,富有一定的娛樂性,即使不想深究底蘊的觀眾,也可輕易沉醉於歌聲中,不會感到艱澀難明。

我最欣賞長70分鐘的演出沒有明顯的終結,僅以警報聲作間場,巧妙地使人分不清開始與結束,沒有恐懼悲情反抗,只有接受,認命及如常過活。藝術家非以危言聳聽或驚嚇作手段,亦非強調「同理心」「代入感」或「共鳴」,反而將日常生活及情境「陌生化」,刺激觀者自我反省 —  減碳節能環保由個人做起罷。






註:
第58屆威尼斯雙年展日期 2019.5.11 - 10.31, 星期二至日10 am - 6 pm
立陶宛館地點:Venezia, Castello 2738/C
演出日期:星期三及六 10 am - 6 pm



Tuesday, 18 June 2019

大英「百物」展~打咭之餘的反思


《百物看世界》(A History of the World in 100 Objects) 是期望已久的展覽。香港展是「巡迴展」版本,與原裝BBC電台節目的一百件文物有些出入,卻一脈相承,可觀度百分百。一如其他地區會添點本土視野,展中特別加進了已故「光纖之父」高錕先生的發明及貢獻,成了第101組文物作為總結,把我們從人類文明、世界洪流中帶回到香港,禁不住想起歷史文明與我們當前的關係。

100至200萬年前遠古人類為求生而製造的工具。

思考人與獸之別


觀展讓人深感宇宙浩瀚,人類文明的根源也愈推愈前,從考古學者所發掘的文物得悉人類歷史遠至250萬年前;2015年最新的資料,從肯雅西面的Turkana發現330萬年前出土的石器,又將原始人的出現再推前數十年! 遠古的人類在生活上困難重重,但腦袋智慧絕不比我們現代人差,他們喜歡藝術、欣賞美感,喜歡自由地表達訊息,思索存在與死亡,並夢想永生不朽。

木乃伊 :尼斯柏能納的外棺》— 人類盼求死後繼續上路

1 —《奧杜韋砍砸器》(Olduvai Chopping Tool) 180至200萬年前


人類的源頭在非洲,這個說法一再獲肯定,在東非坦桑尼亞Olduvai峽谷山澗發現近200萬年前使用的「砍砸器」,是原始人類將拾得石頭批磨之後改造的切肉工具,其重量可擊碎動物的頭骨,取出養份豐富的骨髓來渴飲,讓腦部得以愈來愈發達; 120至140萬年前製作的「手斧」,可以用手牢固抓著,製作已十分精美,足見人類是最懂得製造工具以達到生存目標的世間動物 。

在功能實用的工具上,添加設計及美感,或作為玩偶及觀賞,自古已存。即使一萬年前的冰河時期,我們的祖先也會在石灰岩上繪畫,記事之餘,也用來把玩。似乎自遠古至今人類都很明白應該追求什麼,該爭取什麼

7 —《鳥形研杵》(Bird-shaped Pestle)  6000 - 2000 BC


3 —《冰河時期牛岩畫》(Ice Age Drawing of a Bison)  約13000至14000年前


宗教造像 國土興亡


一尊佛陀造像代表佛教,釘在十字架上的耶穌代表了基督教、享受愛慾的濕婆與雪山女神(Shiva and Parvati) 代表了印度教,我們看到這些造像會引發自然聯想,覺得理所當然,但事實上,誰知約在距今1700 年以前,即大約AD 300 竟才開始出現以「人為形體」的神像,有了造像,宗教的傳播迅速發展。人類從信仰中取得心靈的安慰,比無神論者可能快樂一點。

56 —《濕婆與帕爾瓦蒂雕像》 (Shiva and Parvati Sculpture) 900 - 1000


《阿拉伯銅手》(Arabian Bronze Hand) 表面看來酷似常見的當代藝術品,不過其實是一件供奉神祇的祭品,也門(Yemen) 信徒請工匠把自己的手掌鑄模,製成名貴的青銅器,供奉名為 (Ta' lab Riyam) 的當地神祇。這種「失蠟」法(Lost Wax) 鑄製方式,就像複製真手一樣,連有毛病的指甲也被複製了;又故意造出從身體切割下來的效果,手背上鑄有銘文祈求神祇賜予好運,令人想起這與古代仰韶文化,將身體某部分割下,作為殉葬祭品(所謂「割葬」),有異曲同工之處。據說當時的阿拉伯地區,這類本土的神祇數以過萬。

37 —《阿拉伯銅手》 (Arabian Bronze Hand)  AD 100 - 300 


位於阿拉伯南部的也門,現在被視為落後貧脊的地區,於公元前三世紀時期卻是國際貿易中心,它位處於盛產乳香和沒藥的「熏香之路」,這兩種香料均極之罕貴,從阿拉伯至地中海地區需求欣切,也門從出口貿易賺取大量利潤,對外地的商品卻需求不大,造成貿易不平衡的情況,也門富可敵國,鄰國卻怨聲載道。隨著羅馬帝國以基督教統治,對焚香拜祭用的乳香需要大減,也門經濟陷入崩潰,國力日漸衰落。這件文物見證阿拉伯世界由多神年代,演變成一個以信奉伊斯蘭教為主的地區,同時也訴說著一個舊經濟衰落的故事。


皇朝統治 政教合一


公元前後,帝國興起,利用政教合一的方式,建立統治的權威。古代波斯帝國曾有超過二百年以「瑣羅亞斯德教」教(有稱拜火教) 作為國教,與奉行基督教(Christainity) 的羅馬帝國差不多同期。教名隨創教者 Zoroaster  (生於1000 - 600 BC)而得名,是最早具文字的古老宗教,相信火焰與光明、善神與惡神對壘及末日審判等,對中東其他宗教的發展影響深遠。


25 —《奧克瑟祆教徒像》 (Oxus Zoroastrian Figures) 500 - 400 BC


《奧克瑟祆教徒像》 (Oxus Zoroastrian Figures),出土於阿富汗 Oxus River,是一對鑄製精美的黃金塑像,體積甚小,仔細看可見這兩位披上祭袍的祭司或教徒,恭敬地手握「香支」準備焚香向真神敬禮,還戴上口罩防止呼吸沾污火焰。


當時的統治者薩珊皇朝(Sasanian Dynasty) 認為只要人民願意被統治,對人民的其他信仰採取包容政策,讓國民安享了幾世代的和平。這一對黃金小人像僅有一隻手指之高度,不甚起眼,不及《密特拉神像》(Statue of Mithras) 惹人注意。

36 —《密特拉神像》 (Statue of Mithras) AD 100 - 200 


此雕塑呈現別具戲劇性的場面 —威猛的「太陽神」密特拉把邪惡的公牛刺死,狗與蛇爭著舔其鮮血,連蝎子也不放過其生殖器,此正邪對立的場景,昔日甚為普及。隨著羅馬帝國獨尊基督教,大力打擊其他多神教派,這具曾經遍佈羅馬街頭的大理石雕塑,逐漸被取替,今日在展場這件栩栩如生的雕塑,卻成了打咭亮點之一。小小的黃金人像,自然不夠煽情了。


執政之道  順應民情


古埃及法老王以體績宏大的個人紀念碑讓臣民敬畏膜拜,目的是樹立威望。公元前十三世紀的拉姆西斯二世 (Ramesses II ) 便為自己建成很多神廟及石像彰顯皇權,不過若沒有要令人民心悅誠服的德政,只會令人覺得好大喜功。

21 —《拉娒西斯二世像》 (Statue of Ramesses II) c. 1280 BC 


單看一個頭像,別以為是一位普通的羅馬人,其實他是歷史上公認的一流政治家 —羅馬帝國的第一位皇帝:奧古斯都(63 BC - AD 14)。曾經有250多個這類的《奧古斯都大理頭像》(Marble Head of Augustus ) 遍佈羅馬帝國。當時版圖除了歐洲今天的意、法、西、利比亞和巴爾幹各國外,還剛加入最富庶的埃及,公元前27年,獲加封為「Augustus」的榮耀尊號後,他銳意改革形象,鑄造一批 36 歲盛年時年青勇猛、朝氣勃勃的頭像,樹立於王朝所統治之地。根據古希臘歴史學家 Strabo 提到, Augustus 建立的王國並非沒有一點瑕疵,公元25年,蘇丹的獨眼女王Amanirenas 帶領軍隊攻佔著許多羅馬堡壘和埃及南部城鎮,並砍下Augustus 銅像,埋在神殿之階梯下,讓路過的人都踩過,明目張膽地羞辱犯上。然而,Augustus 卻能忍一時之氣,談判時接受了對方的苛刻條件,避免了一場正面的衝突和戰爭,最後江山得以穩定下來。真正的政治家,不能「一本通書睇到老」。何時退,何時進,需要具足夠的敏感度外,還得要瞭解民情。

28 —《奧古斯都大理石頭像》 (Marble Head of Augustus ) AD 1 - 40


大英博物館有一件最著名的埃及文物— 公元前196年的羅基塔石碑 (Rosetta Stone) ,在同一塊碑石刻上三種文字: 政府用的古典希臘文、庶民用的象形文字、祭司用的聖書體象形文字 (Hieroglyphs),對於後來推敲失傳了的聖書體,甚具價值。英倫的原裝百物展本來有這塊瑰寶,巡迴展以另一相似的石碑取而代之,稍一失神,可能遺漏,錯過一看。此不太受注意的 《墓碑》,雖然不是皇帝的敕令,而是紀念逝者的碑文,卻同樣雜合了以上三種文字 : 中間以聖書體寫上天神的名字,下款上排為古典希臘文,下排則寫上庶民的象形文字。

27 — 《墓碑》(Funerary Stela) 100 BC - AD 100


羅馬帝國統治埃及初期,國家政令常使用三種文字向國民解說,目的在清楚傳遞政策的訊息,對後世的統治者必有啟發。



全球化 大家一條船


1514年,大西洋海面發生了一樁罕見和有趣的大事—一頭乘船而來的「印度犀牛」越洋橫渡。作為一份由印度蘇丹國王向萄葡牙國王送贈的厚禮,犀牛由產地印度,經過非洲好望角抵達萄葡牙里斯本,當時知名的德國畫家杜勒 (Albrecht Durer 1471-1528) 決意抓緊機會把事蹟記錄下來。由於畫家從沒見過犀牛,只憑收到的草稿及簡略描述想像這頭稀世動物的樣子。幸好,他想像力超凡,繪出的《犀牛圖》除了身軀及腳長滿怪異的鱗片有失實外,相似度亦極高。畫家將之製成版畫,大量印刷了四、五千張,發了小財。

71 — 杜勒《犀牛圖》 (Durer's Rhinoceros) 1515


五百年前是航海事業發展的黃金期,及後歐亞地區往來開始頻繁,貿易大增,該畫無疑為那之前的「小見多怪」作了幽默的記載,可見十四世紀的藝術創作已無邊無界,絕非始於我們當代,難得這位長居紐倫堡的畫家想像無限,超越地域界限,發揮商業頭腦,還懂得採用新興的印刷術,只差欠沒有可供「upload」的快速網絡而已。

吸睛焦點之一: 日本浮世繪版畫《神奈川沖浪裏》


另一幅同樣細小的《神奈川沖浪裏》日本浮世繪版畫 ,能讓觀者既打咭且看得入迷,必然再需細心賞析。1831年,這幅葛飾北齋 (1760-1849) 取景神奈川海邊的《神奈川沖浪裏》,是《富嶽三十六景》系列當中最膾炙人口的一幀,那時正值西方工業革命之初,寸寸進逼的美國,要求日本廢除二百多年的「鎖國政策」,打開門戶與西方展開貿易,日本全國對未來惶恐不已。畫中採用了西方的透視法,亦運用了外來的「普魯士藍」顏料,刻劃出波濤洶湧、危機四伏的巨浪,三艘漁船上的漁夫們,雖危在旦夕,仍奮力對抗大自然,護守的富士山只能佇立於遙遠的彼岸,將開國前之戰戰兢兢,刻劃入微。日本亦於1854年因「黑船事件」正式開國。

91 — 葛飾北齋神奈川沖浪裏》 (Hokusai's Under the Wave off Kanagawa) 1831

兩幅版畫,相距三百多年,一再反映全球化的浪潮,似乎無可抵擋,反觀今天兜兜轉轉,又出現欲走回頭路的國家,令人大惑不解。夢想中的共享經濟,大同世界,似乎只是空談,利字當頭,各懷鬼胎,相信是對當代列強之爭最深刻的諷刺。


展覽:香港賽馬會呈獻系列 :《百物看世界》—大英博物館藏品展
日期:2019.5.18 - 9.9
地點:香港文化博物館
詳情:www.heritagemuseum.gov.hk